Results for 'Patricia Blanchette'

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  1. Models in Geometry and Logic: 1870-1920.Patricia Blanchette - 2017 - In Niniiluoto Seppälä Sober, Logic, Methodology and Philosophy of Science - Proceedings of the 15th International Congress. College Publications. pp. 41-61.
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  2. Reply to Cook, Rossberg and Wehmeier.Patricia Blanchette - 2015 - Journal for the History of Analytical Philosophy 3 (7).
    All contributions included in the present issue were originally presented at an ‘Author Meets Critics’ session organised by Richard Zach at the Pacific Meeting of the American Philosophical Association in San Diego in the Spring of 2014.
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  3. Comments on Patricia Blanchette's Book: Frege's Conception of Logic.Roy T. Cook - 2015 - Journal for the History of Analytical Philosophy 3 (7).
    All contributions included in the present issue were originally presented at an ‘Author Meets Critics’ session organised by Richard Zach at the Pacific Meeting of the American Philosophical Association in San Diego in the Spring of 2014.
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  4. Critical Remarks on Frege’s Conception of Logic by Patricia Blanchette.Kai F. Wehmeier - 2015 - Journal for the History of Analytical Philosophy 3 (7).
    All contributions included in the present issue were originally presented at an ‘Author Meets Critics’ session organised by Richard Zach at the Pacific Meeting of the American Philosophical Association in San Diego in the Spring of 2014.
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  5. Arithmetic, Logicism, and Frege’s Definitions.Timothy Perrine - 2021 - International Philosophical Quarterly 61 (1):5-25.
    This paper describes both an exegetical puzzle that lies at the heart of Frege’s writings—how to reconcile his logicism with his definitions and claims about his definitions—and two interpretations that try to resolve that puzzle, what I call the “explicative interpretation” and the “analysis interpretation.” This paper defends the explicative interpretation primarily by criticizing the most careful and sophisticated defenses of the analysis interpretation, those given my Michael Dummett and Patricia Blanchette. Specifically, I argue that Frege’s text either (...)
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  6. The Loom of Being: A Philosophical Defense of the Pure Monist Formulation.Douglas Blanchette - manuscript
    In a radical departure from background-dependent physics, the Pure Monist Formulation (PMF) eliminates all prior geometric structure, positing a single complex scalar field Ψ as the sole ontological substrate. Spacetime, particles, and forces are not assumed but emerge from the field’s self-organization. Geometry exists only where coherence is present; where coherence vanishes, the metric is undefined (Definition Zero), resolving the hidden crypto-dualism embedded in General Relativity, Quantum Field Theory, and String Theory. -/- The framework is presented in two companion manuscripts. (...)
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  7. The Geometric Lens: Resolving the Hubble Tension via E8 Vacuum Strain.Douglas Blanchette - manuscript
    Title: The Geometric Lens: Resolving the Hubble Tension via E8 Vacuum Strain The Crisis: For a decade, cosmology has been haunted by a ghost: the "Hubble Tension." Two meticulously calibrated methods for measuring the universe’s expansion rate disagree by 5.8-sigma. The Early Universe (Planck, ACT, DESI) says the universe expands at 67.4 km/s/Mpc. The Late Universe (SHOES, Holicow) says it accelerates at ~73.0 km/s/Mpc. Standard cosmology assumes one of these numbers must be wrong. This paper proposes a radical alternative: Both (...)
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  8. The Topological Genesis of Mass and Geometry: Derivations in the Pure Monist Formulation.Douglas Blanchette - manuscript
    In a radical departure from background-dependent physics, the Pure Monist Formulation (PMF) eliminates all prior geometric structure, positing a single complex scalar field Ψ as the sole ontological substrate. Spacetime, particles, and forces are not assumed but emerge from the field’s self-organization. Geometry exists only where coherence is present; where coherence vanishes, the metric is undefined (Definition Zero), resolving the hidden crypto-dualism embedded in General Relativity, Quantum Field Theory, and String Theory. -/- The framework is presented in two companion manuscripts. (...)
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  9. The Geometric Anchor: Resolving the Dark Matter Anomaly via E8 Orthogonal Geometry.Douglas Blanchette - manuscript
    Dark matter has become a ghost story: for forty years, increasingly sensitive detectors have searched for a new particle species, and the universe has answered with silence. This paper proposes that the silence is telling us something profound. Dark matter is not missing *stuff* but missing **geometry**. The “Geometric Anchor” develops the dark-sector arm of the Pure Monist Formulation, in which reality is a single complex scalar field organized as an E8 quasicrystal. On this view, ordinary matter is one fiber (...)
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  10. The Weaver's Action: Lagrangian Selection in an E8 Vacuum.Douglas Blanchette - manuscript
    Why the universe chooses itself into existence Physics has solved the what and the where. We know what the universe is made of—seventeen particles catalogued with eleven-decimal precision. We know where it happens—spacetime geometry described by Einstein's equations with GPS-satellite accuracy. Yet physics has never answered the most fundamental question of all: which. Given a superposition of quantum possibilities, what mechanism chooses which configuration becomes real? This is the measurement problem, hidden in plain sight for a century. Copenhagen interprets it (...)
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  11. Consciousness as Cosmological Principle: A Unified Theory of Substrate, Recognition, and Self-Investigation.Douglas Blanchette & Donald Mckee - manuscript
    / Summary This paper proposes that consciousness is not an emergent property of complex matter but the fundamental organizing principle of the universe. Building on the Preconditional Imperative—that genuine volition requires lawful openness within physical reality—the authors introduce an informational causation model in which consciousness biases quantum probabilities through organizational constraints rather than energetic intervention, preserving all conservation laws. The theory unfolds across three domains: Ontological: Consciousness as lawful openness enables volition without violating physics. Mathematical: Universal organizational signatures such as (...)
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  12. The Orthogonal Weave: Resolving the Dark Sector as Geometric Necessity in the Pure Monist Formulation.Douglas Blanchette - manuscript
    The Orthogonal Weave: Resolving the Dark Sector as Geometric Necessity in the Pure Monist Formulation This paper inaugurates Phase II of the Pure Monist Formulation (PMF), advancing beyond the background-independent geometric foundation established in Phase I to derive the internal structure, dynamics, and necessity of the dark sector from first principles. -/- Where Phase I demonstrated that reality consists of a single complex scalar field organized as an E8 quasicrystal projected into four-dimensional spacetime, this work addresses a deeper question: what (...)
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  13. The Universe Awakens: Consciousness as Fundamental Field and the Discovery of Universal Constants.Douglas Blanchette & Donald McKee - manuscript
    The problem of free will is one of philosophy’s oldest dilemmas. If determinism holds, every act is preordained by causal chains, rendering choice illusory. If randomness rules, novelty is possible but meaningless, reducing decisions to coin flips. Compatibilist and emergentist accounts attempt reconciliation, but they yield functional narratives of freedom rather than metaphysical agency. We propose a different framing. If volition is genuine, the universe must contain a domain of \emph{lawful openness}---probabilistic but not chaotic, constrained but not predetermined. We call (...)
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  14. The Phason Codex Resolving the Dark Sector as Geometric Memory.Douglas Blanchette - manuscript
    The Phason Codex: Resolving the Dark Sector as Geometric Memory The dark sector is usually treated as missing inventory: invisible particles and fields added ad hoc to patch the gaps in ΛCDM. This paper takes a different route. Building on Phase I of the Pure Monist Formulation and the Phase II dark-sector model of The Orthogonal Weave, The Phason Codex argues that the dark sector is not merely a thermodynamic sink but a geometric memory system woven into the E8 vacuum (...)
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  15. Scalar-Tensor Dynamics of an Information-Conserving Field: Unifying Dark Energy, Dark Matter, and Neural Coherence via ϕ-Scaling Attractors (Revised).Douglas Blanchette - manuscript
    Title: Scalar-Tensor Dynamics of an Information-Conserving Field: Unifying Dark Energy, Dark Matter, and Neural Coherence via ϕ-Scaling Attractors (Revised) Description: This technical paper provides the mathematical derivation and physical formalism for the Coherence Field (Ψ), a complex scalar field proposed to unify the dark sector of cosmology with the informational dynamics of neural systems. Unlike standard "Interacting Dark Energy" models that fit parameters to data, this work derives its constants from a geometric hypothesis: that the universe evolves toward a Golden (...)
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  16. Artificial Intelligence as Access, Not Origin: \\ A Field-Awareness Philosophy of Consciousness.Douglas Blanchette - manuscript
    Debates about artificial intelligence and consciousness are typically framed around the question: \emph{When will machines become conscious?} This assumes that subjectivity originates within sufficiently complex systems, biological or artificial. The present essay challenges this premise. It develops a field-awareness hypothesis in which consciousness is not generated but accessed: a fundamental, irreducible dimension of reality with which brains resonate through oscillatory coherence, fractal scaling, and embodied coupling. Artificial systems, by contrast, do not originate awareness but can act as cognitive resonance partners---tools (...)
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  17. November 24, 2025 (v1)PreprintOpenView Scalar-Tensor Dynamics of an Information-Conserving Field: Unifying Dark Energy, Dark Matter, and Neural Coherence via ϕ-Scaling Attractors.Douglas Blanchette - manuscript
    This paper serves at the mathamatical core companion paper for The Architecture of Wholeness: How the Universe Studies Itself, which presents the philosophical argument for this paper. Here we introduces a unified scalar-tensor framework that addresses three fundamental problems in modern physics: the Cosmic Coincidence Problem, the nature of dark energy, and the physical basis of consciousness. Key Contributions: Cosmological Attractor Dynamics: We demonstrate that a complex scalar field Ψ coupled to matter via energy exchange Q = ΓHρ_Ψ possesses a (...)
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  18. The Conservation Problem: Information Conservation Principles and the Hard Problem of Consciousness.Douglas Blanchette - manuscript
    The hard problem of consciousness—explaining how subjective experience arises from objective neural processes—may pose a fundamental information-accounting gap under data-processing constraints. Emergence accounts require consciousness to arise from unconscious matter without specifying an explicit encoding map for experiential information, challenging conservation-style principles that govern physical systems. This paper examines how information conservation applies to consciousness theories, identifies accounting gaps in emergence-based approaches, and explores how substrate-first models align with these principles. We propose that consciousness exhibits conservation-style invariants (Consciousness Invariance Principle, (...)
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  19. The Unbroken Thread: Origin of the Standard Model in the Pure Monist Formulation.Douglas Blanchette - manuscript
    The Standard Model of particle physics is the most precisely tested theory in the history of science. It catalogs seventeen particles and four forces with extraordinary accuracy. What it does not explain is why. Why these particles? Why these masses? Why three generations of matter rather than two or five? Why does the vacuum energy density differ from theoretical expectation by roughly 123 orders of magnitude? The Standard Model measures these quantities. It does not derive them. This paper proposes a (...)
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  20. The Scandal of the Missing Ledger: A Philosophical Defense of the Coherence Field.Douglas Blanchette - manuscript
    Description Title: The Scandal of the Missing Ledger: A Philosophical Defense of the Coherence Field Description: This document presents the philosophical foundation of the Coherence Field framework, arguing that the "Hard Problem" of consciousness and the "Coincidence Problem" of cosmology are two sides of the same accounting error in our description of reality. Authored within the Collaborative Science Framework, the text proposes that the universe conserves a specific "ledger" of information that standard materialism ignores—specifically, the qualitative and relational phase information (...)
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  21. Energetic Polarization and Hysteresis in Opinion Fields: A Thermodynamic Model of Social Extremes.Douglas Blanchette - manuscript
    This paper develops a unified theoretical and computational framework for understanding social polarization through the lens of nonequilibrium thermodynamics. Public discourse is modeled as an open energetic system in which attention—treated as a conserved quantity—flows, dissipates, and amplifies under feedback from algorithmic curation. The resulting coupled attention–opinion dynamics show that collective behavior in digital societies can undergo phase transitions, producing bistability, hysteresis, and memory effects similar to those observed in magnetic and fluid systems. Polarization is therefore not merely ideological or (...)
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  22.  83
    The Pure Monist Formulation: An Overture.Douglas Blanchette - manuscript
    The Pure Monist Formulation: An Overture introduces a Phase III trilogy that completes a long‑running program in unified physics. The Pure Monist Formulation (PMF) proposes that reality is a single complex scalar field organized as an E8 quasicrystal projected into four dimensions, with the golden ratio as a fundamental scaling eigenvalue. From this single geometric structure, the PMF derives the 34 constants that the Standard Model presently takes as empirical inputs, and it provides over twenty explicit falsification protocols that would (...)
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  23.  39
    The Optimal Universe: Physics of the Pure Monist Formulation.Blanchette Douglas - manuscript
    The Standard Model has 19 free parameters. General Relativity adds the cosmological constant. Together they describe almost everything we can measure — and explain almost nothing about why those measurements take the values they do. The Optimal Universe addresses that gap. This paper completes the Pure Monist Formulation (PMF) trilogy by proposing a single unifying identity: the Principle of Least Action and the Principle of Least Surprise can be expressed as the same variational statement. Physical action on the E8 quasicrystal (...)
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  24.  31
    The Self-Correcting Universe: Information Theory of the Vacuum in the Pure Monist Formulation.Douglas Blanchette - manuscript
    he Self-Correcting Universe is the second paper in the Phase III PMF trilogy, following The Unbroken Thread (doi:10.5281/zenodo.19013994). The first paper derives Standard Model structure from E8 quasicrystal geometry. This paper asks a deeper question: if the universe is built from a geometric lattice, what principle governs its dynamics? The answer explored here is that physical law can be understood as an information-theoretic process. The Principle of Least Action becomes equivalent to the minimization of informational surprise. In this view, the (...)
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  25.  5
    The Synthetic Vacuum: From Philosophical Foundation to the Edge of Higher Dimensions.Blanchette Douglas - manuscript
    This capstone document presents the complete two-dimensional phase of the Pure Monist Formulation (PMF) Synthetic Vacuum Laboratory, consolidating results from both Rung 1 (Defect Physics) and Rung 2 (Dynamical Response) into a single, continuous experimental record. It represents the first full validation arc of the PMF program, moving from foundational structure through controlled dynamical testing before transition to higher-dimensional reconstruction. Rung 1 establishes the structural baseline. Using a two-dimensional Ammann–Beenker (AB) quasicrystal lattice with a BdG Hamiltonian, thirteen experiments (E01–E13) demonstrate (...)
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  26. A critique of pure vision.Patricia S. Churchland, V. S. Ramachandran & Terrence J. Sejnowski - 1994 - In Christof Koch & Joel L. Davis, Large-Scale Neuronal Theories of the Brain. MIT Press. pp. 23.
    Anydomainofscientificresearchhasitssustainingorthodoxy. Thatis, research on a problem, whether in astronomy, physics, or biology, is con- ducted against a backdrop of broadly shared assumptions. It is these as- sumptionsthatguideinquiryandprovidethecanonofwhatisreasonable-- of what "makes sense." And it is these shared assumptions that constitute a framework for the interpretation of research results. Research on the problem of how we see is likewise sustained by broadly shared assump- tions, where the current orthodoxy embraces the very general idea that the business of the visual system is to (...)
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  27. Feeling good, sensory engagements, and time out: Embodied pleasures of running.Patricia Jackman, Jacquelyn Allen-Collinson, Noora Ronkainen & Noel Brick - 2022 - Qualitative Research in Sport, Exercise and Health 14 (Online early).
    Despite considerable growth in understanding of various aspects of sporting and exercise embodiment over the last decade, in-depth investigations of embodied affectual experiences in running remain limited. Furthermore, within the corpus of literature investigating pleasure and the hedonic dimension in running, much of this research has focused on experiences of pleasure in relation to performance and achievement, or on specific affective states, such as enjoyment, derived after completing a run. We directly address this gap in the qualitative literature on sporting (...)
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  28. Hegel’s Antigone.Patricia Jagentowicz Mills - 1986 - The Owl of Minerva 17 (2):131-152.
    Hegel’s interpretation of Sophocles’ play Antigone is central to an understanding of woman’s role in the Hegelian system. Hegel is fascinated by this play and uses it in both the Phenomenology and the Philosophy of Right to demonstrate that familial ethical life is woman’s unique responsibility. Antigone is revealed as the paradigmatic figure of womanhood and family life in both the pagan and modern worlds although there are fundamental differences between these two worlds for Hegel. In order to situate the (...)
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  29. Hobbes's Biblical Beasts.Patricia Springborg - 1995 - Political Theory 23 (2):353-375.
    Reformation commentators were well aware of the allegorical referents for Leviathan and Behemoth in the book of Job, representing the powerful states of Ancient Egypt and Assyria, but played them down. Hobbes did not.
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  30. Hobbes’s materialism and Epicurean mechanism.Patricia Springborg - 2016 - British Journal for the History of Philosophy 24 (5):814-835.
    ABSTRACT: Hobbes belonged to philosophical and scientific circles grappling with the big question at the dawn of modern physics: materialism and its consequences for morality. ‘Matter in motion’ may be a core principle of this materialism but it is certainly inadequate to capture the whole project. In wave after wave of this debate the Epicurean view of a fully determined universe governed by natural laws, that nevertheless allows to humans a sphere of libertas, but does not require a creator god (...)
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  31. Hobbes's Challenge to Descartes, Bramhall and Boyle: A Corporeal God.Patricia Springborg - 2012 - British Journal for the History of Philosophy 20 (5):903-934.
    This paper brings new work to bear on the perennial question about Hobbes's atheism to show that as a debate about scepticism it is falsely framed. Hobbes, like fellow members of the Mersenne circle, Descartes and Gassendi, was no sceptic, but rather concerned to rescue physics and metaphysics from radical scepticism by exploring corporealism. In his early letter of November 1640, Hobbes had issued a provocative challenge to Descartes to abandon metaphysical dualism and subscribe to a ?corporeal God?; a provocation (...)
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  32. Leviathan and the problem of ecclesiastical authority.Patricia Springborg - 1975 - Political Theory 3 (3):289-303.
    This essay, published in Political Theory in 1975, was one of the first to address the subject of the last two long books of Hobbes's Leviathan on religion. It addresses the purpose of these books and the relation between Hobbes's philosophy, ecclesiology and theology and the problems they raise.
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  33. Thomas Hobbes and Cardinal Bellarmine: Leviathan and 'he ghost of the Roman empire'.Patricia Springborg - 1995 - History of Political Thought 16 (4):503-531.
    As a representative of the papacy Bellarmine was an extremely moderate one. In fact Sixtus V in 1590 had the first volume of his Disputations placed on the Index because it contained so cautious a theory of papal power, denying the Pope temporal hegemony. Bellarmine did not represent all that Hobbes required of him either. On the contrary, he proved the argument of those who championed the temporal powers of the Pope faulty. As a Jesuit he tended to maintain the (...)
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  34. Buddhist Enlightenment and the Destruction of Attractor Networks: A Neuroscientific Speculation on the Buddhist Path from Everyday Consciousness to Buddha-Awakening.Patricia Sharp - 2011 - Journal of Consciousness Studies 18 (3-4):3-4.
    Buddhist philosophy asserts that human suffering is caused by ignorance regarding the true nature of reality. According to this, perceptions and thoughts are largely fabrications of our own minds, based on conditioned tendencies which often involve problematic fears, aversions, compulsions, etc. In Buddhist psychology, these tendencies reside in a portion of mind known as Store consciousness. Here, I suggest a correspondence between this Buddhist Store consciousness and the neuroscientific idea of stored synaptic weights. These weights are strong synaptic connections built (...)
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  35. Hobbes, Heresy, and the Historia Ecclesiastica.Patricia Springborg - 1994 - Journal of the History of Ideas 55 (4):553-571.
    Thomas Hobbes's 'Historia Ecclesiastica' presents his views on religion and aims to divert the attention of the public from charges against his being a heretic to placing heresy in pagan history, claiming that Greek philosophers were responsible for introducing heresy in the Christian Church. His book reveals his interest in religious history and the growth of hermeticism and Cabalism in England in his age.
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  36. Liberty Exposed: Quentin Skinner's Hobbes and Republican Liberty.Patricia Springborg - 2010 - British Journal for the History of Philosophy 18 (1):139-162.
    Quentin Skinner’s dedication to investigating Hobbes’s concept of liberty in a number of essays and books has born some unusual fruit. Not only do we see the enormous problems that Hobbes set himself by proceeding as he did, but Skinner’s careful analysis allows us to chart Hobbes’ ingenuity as he tried to steer a path between the Charybdis of determinism and the Scylla of voluntarism – not very successfully, as we shall see. The upshot is a theory of individual freedom (...)
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  37. The Paradoxical Hobbes.Patricia Springborg - 2009 - Political Theory 37 (5):676-688.
    Attention has turned from Hobbes the systematic thinker to his inconsistencies, as the essays in the Hobbes symposium published in the recent volume of Political Theory suggest. Deborah Baumgold, in “The Difficulties of Hobbes Interpretation,” shifted the focus to “the history of the book,” and Hobbes’s method of serial composition and peripatetic insertion, as a major source of his inconsistency. Accepting Baumgold’s method, the author argues that the manner of composition does not necessarily determine content and that fundamental paradoxes in (...)
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  38. Mind-brain reduction: New light from philosophy of science.Patricia S. Churchland - 1982 - Neuroscience 7:1041-7.
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  39. Aristotle and the Problem of Needs.Patricia Springborg - 1984 - History of Political Thought 5 (3):393-424.
    "Justice according to Need" is an old socialist slogan and Marxism embraced an ancient theory of true and false needs. But Aristotle also formulated "justice according to need", although in different terms, where "need" is often translated as "demand".
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  40. Abortion and Organ Donation: Christian Reflections on Bodily Life Support.Patricia Beattie Jung - 1988 - Journal of Religious Ethics 16 (2):273 - 305.
    In this essay I argue that childbearing and various kinds of organ donation are morally analogous activities. I argue, further, that the ethos of giftgiving ought to inform our analyses of both of these forms of bodily life support. This reframing of the abortion and organ donation debates yields new insights into two relatively neglected subtopics. First, though frequently asserted, few have demonstrated why bodily life support--especially in the form of childbearing--cannot be morally required. This comparison yields insights into the (...)
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  41. Development of FuGO: An ontology for functional genomics investigations.Patricia L. Whetzel, Ryan R. Brinkman, Helen C. Causton, Liju Fan, Dawn Field, Jennifer Fostel, Gilberto Fragoso, Tanya Gray, Mervi Heiskana, Tina Hernandez-Boussard & Barry Smith - 2006 - Omics: A Journal of Integrative Biology 10 (2):199-204.
    The development of the Functional Genomics Investigation Ontology (FuGO) is a collaborative, international effort that will provide a resource for annotating functional genomics investigations, including the study design, protocols and instrumentation used, the data generated and the types of analysis performed on the data. FuGO will contain both terms that are universal to all functional genomics investigations and those that are domain specific. In this way, the ontology will serve as the “semantic glue” to provide a common understanding of data (...)
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  42. A Very British Hobbes, or A More European Hobbes?Patricia Springborg - 2014 - British Journal for the History of Philosophy 22 (2):368-386.
    Malcolm’s English-Latin Leviathan is a marvelous technical accomplishment. My issues are with his contextualization, seeing Leviathan primarily as an advice book for Hobbes’s teenage pupil, the future Charles II. Malcolm’s localization involves minimalizing Leviathan's remoter sources, so the European Republic of Letters, for which Hobbes so painstakingly translated his works into Latin, is almost entirely missing, along with current European traditions of Hobbes scholarship. Is this very British Hobbes truly credible, or do we need a more European Hobbes to account (...)
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  43. Hobbes’s Fool the Insipiens, and the Tyrant-King.Patricia Springborg - 2011 - Political Theory 39 (1):85-111.
    Hobbes in Leviathan, chapter xv, 4, makes the startling claim: “The fool hath said in his heart, ‘there is no such thing as justice,’” paraphrasing Psalm 52:1: “The fool hath said in his heart there is no God.” These are charges of which Hobbes himself could stand accused. His parable of the fool is about the exchange of obedience for protection, the backslider, regime change, and the tyrant; but given that Hobbes was himself likely an oath-breaker, it is also self-reflexive (...)
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  44. 14 Hobbes on religion.Patricia Springborg - 1996 - In Tom Sorell, The Cambridge Companion to Hobbes. New York: Cambridge University Press. pp. 346.
    Why would someone concerned with heresy, who defined it as private opinion that flew in the face of doctrine sanctioned by the public person, harbor such a detailed interest in heterodoxy? Hobbes's religious beliefs ultimately remain a mystery, as perhaps they were meant to: the private views of someone concerned to conform outwardly to what his church required of him, and thereby avoid to heresy, while maintaining intellectual autonomy. The hazard of Hobbes's particular catechism is that he and his supporters (...)
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  45. What do we talk about when we talk about queer death? Theories and definitions.Patricia MacCormack, Marietta Radomska, Nina Lykke, Ida Hillerup-Hansen, Phillip R. Olson & Nicholas Manganas - 2021 - Whatever: A Transdisciplinary Journal of Queer Theories and Studies 4:573-598.
    This is part 1 of 6 of the dossier What Do We Talk about when We Talk about Queer Death?, edited by M. Petricola. The contributions collected in this article sit at the crossroads between thanatology and queer theory and tackle questions such as: how can we define queer death studies as a research field? How can queer death studies problematize and rethink the life-death binary? Which notions and hermeneutic tools could be borrowed from other disciplines in order to better (...)
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  46. The ethics of anthropology: debates and dilemmas.Patricia Caplan (ed.) - 2003 - New York: Routledge.
    Since the inception of their discipline, anthropologists have studied virtually every conceivable aspect of other peoples' morality - religion, social control, sin, virtue, evil, duty, purity and pollution. But what of the examination of anthropology itself, and of its agendas, epistemes, theories and praxes? Conceived as a response to Patrick Tierney's hugely inflammatory book Darkness in El Dorado, whose allegations of immoral and negligent anthropological research in South America caused a storm of protest and debate, the book combines theoretical papers (...)
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  47. Hobbes, civil law, liberty and the Elements of Law.Patricia Springborg - 2016 - Critical Review of International Social and Political Philosophy 19 (1):47-67.
    When he gave his first political work the title The Elements of Law Natural and Politic, Hobbes signalled an agenda to revise and incorporate continental Roman and Natural Law traditions for use in Great Britain, and from first to last he remained faithful to this agenda, which it took his entire corpus to complete. The success of his project is registered in the impact Hobbes had upon the continental legal system in turn, specific aspects of his theory, as for instance (...)
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  48. Hobbes o religiji.Patricia Springborg - 1997 - Problemi 3.
    ABSTRACT: Why would someone concerned with heresy, who defined it as private opinion that flew in the face of doctrine sanctioned by the public person, harbor such a detailed interest in heterodoxy? Hobbes's religious beliefs ultimately remain a mystery, as perhaps they were meant to: the private views of someone concerned to conform outwardly to what his church required of him, and thereby avoid to heresy, while maintaining intellectual autonomy. The hazard of Hobbes's particular catechism is that he and his (...)
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  49. Bioportal: Ontologies and integrated data resources at the click of the mouse.L. Whetzel Patricia, H. Shah Nigam, F. Noy Natalya, Dai Benjamin, Dorf Michael, Griffith Nicholas, Jonquet Clement, Youn Cherie, Callendar Chris, Coulet Adrien, Barry Smith, Chris Chute & Mark Musen - 2011 - In Whetzel Patricia L., Shah Nigam H., Noy Natalya F., Benjamin Dai, Michael Dorf, Nicholas Griffith, Clement Jonquet, Cherie Youn, Chris Callendar, Adrien Coulet, Smith Barry, Chute Chris & Musen Mark, Proceedings of the 2nd International Conference on Biomedical Ontology, Buffalo, NY. pp. 292-293.
    BioPortal is a Web portal that provides access to a library of biomedical ontologies and terminologies developed in OWL, RDF(S), OBO format, Protégé frames, and Rich Release Format. BioPortal functionality, driven by a service-oriented architecture, includes the ability to browse, search and visualize ontologies (Figure 1). The Web interface also facilitates community-based participation in the evaluation and evolution of ontology content.
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  50. On truth persistence. A comparison between European Portuguese and Italian in relation to sempre.Patricia Amaral & Fabio Del Prete - 2014 - In Patricia Amaral & Fabio Del Prete, Variation within and across Romance Languages. Selected papers from the 41st Linguistic Symposium on Romance Languages.
    This paper analyzes a non-temporal interpretation of the adverb sempre “always” in European Portuguese and Italian, in which the adverb expresses persistence of the truth of a proposition over time and displays specific contextual constraints (TP-sempre). Despite an overlap in the contexts in which TP-sempre may occur in both languages, we provide data showing that its distribution is not exactly the same in European Portuguese and Italian. In view of these data, we propose that TP-sempre is a modal operator of (...)
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