Abstract

Gupta develops a highly original and comprehensive account of the epistemic role of perceptual experience in his recent book. Among other things, Gupta holds that although we can attribute propositional content to experience, this alleged content has no crucial role to play in perceptual epistemology. He also adds that the view that experience justifies belief in its propositional content results in the view that experience grounds direct knowledge only of objects that are both metaphysically and logically distinct from ordinary external objects, a view that he calls Cartesianism. Here, I pose two challenges to Gupta’s rejection of the epistemic significance of content and his contention that the propositional given view results in a form of Cartesianism.